The personal integration into the experience of human action
Insufficient possession and self-domination and inability to subordination, reveals the unity between the person and his or her own's act and the conditioning between body and psyche.
The body is a possessedmean of expression, which is used in acting; it is reactive but independent and does not determine the action of the person; the conscious response of the will shows instead the emotionality and responsiveness of the psyche, enriched by his or her own sensitivity, which condition the experience of values with reactions to the truth.
Emotional impulses affect spontaneity and determination through feelings; in conscious actions, the emotion makes the experience of values expressive and integrates the ability of moral choices with the attraction or repulsion to a value; thus virtues push to put oneself at the service of good, with a distinct conduct which shows the relationship between soul and body.
Acting expresses the personal value that precedes the ethical value of the act, while the realization cannot follow from inaction; also while participating in actions with others, the personal value of the act is still present and the image of the person is evenexpanded.
Participation is limited by individualism, which sees one’s own good as contrasted by the common good and sees life with others as a necessity that limits one's own freedom.
Participation is even denied by totalism, which forces to act with others to pursue a social asset.
Both ideologies are wrong in rejecting human nature as a source of rights and duties, capable of free participation for the good of all.
Also, conformist fictions and sterile protest do not achieve one's own existence and the action with others.
The person becomes a subject of participation through solidarity, opposition, dialogue, in a relationship with others to contribute to the good of humanity.
The commandment of love does not alien but wonders with its principle of existing and acting together with others.