The crises of values and the sake of man: disenchantment - 25 words to speak an ethical language

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25 words for an ethical language

reading St. John Paul II's writings.

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Act
- Person as author of his/her destiny
- Action, need and limits
- Acting in truth and freedom
- The subject of acts
- The act reveals the person
- Personal act and conscience
- Self-determination in the personal act
- Self-realization in the personal act
- The personal integration into the experience
- The cooperation
Call
- Branches of the vine
- Vocation
- To bear much fruit
- Call to life
- Feeling responsibility for the received gifts
- The response
Condition
- ... of sin in the Wisdom Books
- ... of sin and the grace
- ... of the humanity's sin
Conscience
- The conscience of truth
- Conscience and personal act
- Echoing in the conscience
- Truth and judgment of the free conscience
- The moral conscience
Cooperation
- Parents at the service of life
- Being all one only
- Solidarity with free responsibility
- Solidarity led by prudence and charity
- Cooperation makes happy
Demonstration
- The person shown by his/her will
- The expression in the act
- Charity and Truth
Disputes
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Dominion
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- Grace recalls to the gift
- Self-domination
Duty
- Rebellion and awareness of duty
- A privileged sense of the will
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- The subject of acts and duties
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- Observing His commands
- Joy in His commands
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End
- Cooperations makes happy
- Ends and the end of man
Feel
- Person and impulse
- Pulse and desire affirm the value of the person
- The natural sense of responsibility
- Responsibility for the received gifts
- Duty, a privileged sense of the will
- Tenderness
Freedom
- Freedom and law
- ... responsibility, rights and solidarity
- Grace and Freedom in the Gift of Self
- Truth, freedom and the life of faith
- Kant's freedom, law, ethics and morals
- The responsible love is free
- Truth, judgment and freedom
- The limit precedes freedom
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- Necessity and limits of the action
Gift
- Entrusted to man
- Grace and freedom in the gift of self
- Entrusted to our responsibility
- Joy accepting His commands
- A gift of grace
- The gift of the mutual love
- Prudence
- Responsibly ... for justice
Grace
- ... and the call to freedom
- ... and the condition of sin
- ... and mercy
- A gift of grace
- ... of Faith
- Suffering and grace
- ... of the mercy
Judgement
- Truth and judgment of the free conscience
- The limit of judgment precedes freedom
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- Instrument of justice for solidarity
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Life
- Truth, freedom and faith
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- Virtue in ethical life
- The spirit overcomes the instict
- The created life
- ... and cooperation
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Love
- Love and responsibility
- The mutual love
- The spousal love
- Call from the depths
Morality
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- Autonomism and morality
- The moral norm
- Determining the person
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- The norm for morality
Norm
- The ontology of the moral norm
- the personalistic norm
Rights
- Law and justice (Kant)
- Freedom and solidarity
- The natural law
Responsibility
- What does it mean?
- Naturally we sense it!
- Who makes decisions?
- The salvific end
- Entrusted to man
- Law and revealed hope
- ... for creation
- ... to be taken
- A witness of life
- .. and tasks in the family
- ... to respond
- Cooperation to God's designs
- ... in His image
- ... to realize himself
- Adorning the Bride
- Hope to encounter Christ
Sin
- Sin in the Wisdom Books
- Sin and grace
- The human condition
- A personal act
Truth
- Truth and freedom in the life of faith
- The Mission of Truth
- Truth in the free conscience
- Truth about good
Value
- The moral values
- The truth about the value of human life
- ... of life entrusted to us
- The crises of values and the sake of man
Will
- Duty, a privileged sense of the will
- The will manifests the person
- The will in mutual love
- The conformed will
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The crises of values and the sake of man: disenchantment

Value > The crises of values and the sake of man

In disenchantment from transcendence (Weber), with refinement, measure and domination over nature, man aspires to a dignified life, free from superstition; but that tends to reduce accountability for the consequences.

In fact, only a clear look and the strength of the asceticism can free the judgment.